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大宝法王噶玛巴 | 如果不需要上师,即使具德的上师在眼前又有何用呢?

因为你我在这里

如果不反观自心,即使对暂时的止观

非常的纯熟也是无益的。

上一期

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法源简介及修持指引

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判定真实修行者的分水岭为何

https://mp.weixin.qq.com/s?__biz=MzU0OTkwNjEyNw==&mid=2247494204&idx=2&sn=83705ead7a81945e8ba0121733ba34ea&chksm=fbaa199cccdd908a52fe9a45b2c61d90cfe19b1ff1dddd86965ff9daa283e00dd5b864fb45b9&token=1288625919&lang=zh_CN&scene=21#wechat_redirect"" href="https://mp.weixin.qq.com/s?__biz=MzU0OTkwNjEyNw==&mid=2247494204&idx=2&sn=83705ead7a81945e8ba0121733ba34ea&chksm=fbaa199cccdd908a52fe9a45b2c61d90cfe19b1ff1dddd86965ff9daa283e00dd5b864fb45b9&token=1288625919&lang=zh_CN&scene=21#wechat_redirect" target="_blank" style="box-sizing: border-box;" data-linktype="2">

为什么要观察上师后再依止上师?

https://mp.weixin.qq.com/s?__biz=MzU0OTkwNjEyNw==&mid=2247494229&idx=1&sn=624cdaa7453846339b8f98c92c2758a4&chksm=fbaa19f5ccdd90e3a647f9051b3327af939ed58aaece7e73c7daf6125ce416bb3b7cae0f2623&token=398050243&lang=zh_CN&scene=21#wechat_redirect"" href="https://mp.weixin.qq.com/s?__biz=MzU0OTkwNjEyNw==&mid=2247494229&idx=1&sn=624cdaa7453846339b8f98c92c2758a4&chksm=fbaa19f5ccdd90e3a647f9051b3327af939ed58aaece7e73c7daf6125ce416bb3b7cae0f2623&token=398050243&lang=zh_CN&scene=21#wechat_redirect" target="_blank" style="box-sizing: border-box;" data-linktype="2">

具德上师所具备的特征和能力

其实,既是具德的上师,你不可能不会生起信心;如果你没有生起信心,那是因为你不能捨弃此生;如果你没有厌离此生捨弃此生,即使遇上了具德的上师,也不可能对你有任何的改变。

比方说,饭菜做得不好我们可以去找厨师,世间法有什么不圆满,可以叫别人来处理,想打官司就要请律师。可是,如果你不捨弃此生的话, 那么上师对你就没有什么作用了。

上师的专业和上师要做的事业,是为他人指引解脱与获证佛果之路;如果弟子不需要这样的指引,上师对他就没有任何的作用。如果他不需要上师,他又怎么可能对此具德的上师生起信心呢?

过去有一位僧人名叫久任,他去参见格西间雅瓦时,格西告诉他要懂因果,修持佛法一定要依止一位具德的上师,他就想这些上师总是在欺骗人。

有一次格西冈巴瓦正在讲说有关地狱的偈子,说离此十八由旬之地下,有地狱名为无间地狱。

当时久任就说:

有谁会去向地下挖十八由旬去看地狱呢?

格西冈波瓦听了之后,对他生起极大的悲心,也不知要如何对他说,然后突然地流下了泪水,他也就没有再说什么了。 

后来有一位僧人问他:你对格西冈巴瓦有没有生起信心呢?

久任说:格西冈波瓦真是一个吹牛大王啊,他说了这么大的谎言,还在我面前装模作样的哭,像他这样假惺惺的,他再怎么哭,再怎么装模作样,也欺骗不了我。

他又说:我不知道什么叫信心,但是,进入佛门求授戒律,求授佛法,这些法还不如睡一晚的觉更来得舒服呢。

格西冈巴瓦听了这件事后,连续十天都无法入睡,每天都很伤心地哭泣著。

格西波多瓦说,我一直在想,如果我今晚就会死去的话,我要做什么呢?根本没有对明后天作任何打算和计划。

有人就说,格西波多瓦你很差劲,你如果对明天后天不作准备,你会找不到任何食物,你可能会饿死。

格西波多瓦说,他们可怜我,其实同时我也可怜著他们,如果不反观自心,即使你对暂时的止观非常的纯熟也是无益的。

就如平时我们辩经时,不要总是向外去辩论,其实,我们应该向内心去自我辩论:自己是否能了知一切皆是无常的本性?

有很多人对格西波多瓦说,虽然你说要捨弃此生,但你捨弃此生的方式也真的太过头了,你不能这样。

但是格西波多瓦说:就我个人而言,如果能够这样,我的愿望就已经满足了;即使我穷困潦倒地死去,我也不会有任何的悔意,这就是我的愿望。

▴ 2012《百段引导文》第五天 ▴ 

未完待续

▾往期相关▾

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【历代噶玛巴礼赞文】

密勒日巴尊者道歌曲调深心唱诵


《百段引导文》亦名《无死甘露妙树》

开示背景 & 目录 第16-5-2集 

扫码恭领

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视频语言

 藏文&中文

标题:编者注

*波多瓦:有时会翻译成博多瓦

Dharma Interconnected

系统|次第|清净|全面|解惑

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2020噶玛巴心要语征集

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 全球亿万燃灯

Global Billions Lamp Enlightening 

 
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义工篇



DharmaInterconnected

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一切有为法 如梦幻泡影 如露亦如电 应作如是观

—《金刚经》—

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