nothing happened for no reason!

there was a young man who had been in love with a woman for three years and was about to discuss marriage, but suddenly the woman married someone else.

this man was very sad and couldn't accept it, so he couldn't afford to get sick and fell ill. after i fell ill, i went to see a doctor, but my heart disease was not cured. it is not a physical disease, it is a heart disease. heart disease must be treated with heart medicine. so his mother went to find a monk to teach him.

when this monk saw this, he said, oh, that's it. you have a sleep first, it’s okay, let him sleep first. after going to bed, the monk entered meditation and let the young people see something.

seeing a sea, a vast sea, suddenly a dead body and a female corpse floated out of the sea. a man came over and saw the corpse. oh, he died at a young age. he felt very reluctant. after reading a few blessings, he left.

after leaving, the second person came over again. i felt very sorry to see her. not only did i say a few blessings, i took off his jacket and covered the body to keep her warm, but i also left.

the third person came over and saw the corpse. in addition to blessing her, he dug a hole, buried the corpse, buried her, and recited many prayers to bless her before leaving.

the young man woke up when he saw what these three people did.

the mage said, you saw it, you are the second person, your girlfriend married the third person, do you think it should be?

you used to put a piece of clothing on her in your past life. she has been with you for three years, and the fate has ended. she spent the rest of her life to repay the fate of the person who buried her in the past.

so we see one thing, we feel pain because why?our buddhist outlook on life, the present, the past and the future, must be viewed at the same time.when we only look at this life and we are separated from the past, you will feel angry in many things, but when you open up the causes and conditions of the past, you feel that this should be the case. all dharmas are born, and now they come from the past.

therefore, when we see the cause and effect, we must think: there will be a cause when things come about.

we cannot do quantitative analysis, at least we need to do qualitativeness. in theory, we must know that there must be a reason why this thing will happen like this. why is he with you and how long he has been with you, and why he treats you like this.

i want to tell you one thing, nothing happens for no reason, and it is impossible for such a thing to happen.

if this is not the case, then you will overturn the fundamental theory of buddhism and the theory of cause and condition of all dharmas! there is one thing that can occur without cause and condition, and then the entire buddhist thought will be overturned. therefore, every thing that happens in your life must have its past reason, which is - such a cause.

the focus is on fate, what are you going to do now. so what do you want to do now? you have to look at the future. therefore, we make a vow first. what is buddhism like? look at the past first, then the future, and then you are qualified to talk about living in the present. what do you hope this cause and condition will become in the next life? you can only deal with it now. therefore, the buddhist view of cause and condition is to view the past, present and future at the same time.

many of us now use the wrong use of living in the present. you don’t know the past alone, you don’t plan for the future, and you are not qualified to talk about living in the present. what are the current standards? let’s make a choice from the future!

therefore, when we look at the cause and effect, we first see the cause and first seek to recognize the fate; then, the result and the reward, what kind of cause and condition do you want to become in the next life, and then you know how to operate the cause and condition in this life, whether to expand this cause and condition, and there is a way to expand it; or do you hope to treat this cause and condition and reduce it.

this is false view, observing the false appearance of dependent origination, and then creating the future from false view. the view of emptiness is to seek peace, and the view of falsehood is to create the future. one is to settle for the present, and the other is to create the future. this is how it is operated in the false.