essence of literature ｜if you realize it, you will be able to be the same as the buddha. if you realize it, you will not know the first level of the two level of the body.

8. relieve ordinary doubts

269.the two principles of emptiness can only be understood by words, and ordinary people with sharp roots can do it. for example, even if the five afflictions and afflictions are not subsided, the enlightenment is no different from the buddha, even if it is realized in the five states.【the five dwellers are the delusion of seeing as one dwelling, and the delusion of thinking as three dwellings. these two dwellings are in the realm; the delusion of dust and sand and ignorance are in the same unity, and these two dwellings are outside the realm. 】。if the ao sect says it, it will be called great enlightenment. if you teach it for a while, it is called the great opening and complete interpretation. the great enlightenment and the great enlightenment are not just as clear as if they are clear. just as mr. pang heard mazu, "when you suck all the water in the west river in one mouthful, you will tell you." he suddenly lost his mysterious explanation. dahui gao heard yuanxiu that "the frosty wind comes from the south, and the palaces are slightly cool." the same is true. the wise man recited the lotus sutra and the medicine king's masterpiece "it is true diligence, and it is called offering the true dharma to the tathagata." he suddenly realized that he had entered into meditation and saw lingshan for a while, but it had not dispersed. only by being able to understand this way can one be called a great enlightenment and a complete understanding. if it is said that the true form of law is proved, it is not something that ordinary people in the vast land can do. master nanyue sida is the master of the wise. have great wisdom and great supernatural powers. when someone died, he asked what he had proved, and said, "i am the first intention to go to the copper wheel.【that is, the ten-dwelling states are broken, ignorance is realized, the true form is realized, and the first place is realized, and the first place is realized, and the first place is realized, and the first place is realized, and the first place is realized, and the first place is realized, and the first place is realized, the first place is realized, and the third place is realized, and the position is increased by dozens of times. how small is it? 】，but it's too early to lead the crowd, it's just a testimony of the iron wheel【iron wheel is the tenth level of faith, the first level of faith eliminates the confusion of views, the seventh level of faith eliminates the confusion of thought, the eighty or ninety-year-old faith breaks the dust and sand, and subdues ignorance, the nanyue sishe ranks the tenth level of faith, and has not yet proved the true form of dharma. if one level of ignorance is broken, one can realize the first level of existence, and it can be said that the true form of dharma can be proved. 】。”master zhizhe, the incarnation of sakyamuni. at the end of my life, i asked, "who has not been examined, and the master has attained the position?" i replied, "if i do not lead the crowd, i will purify the six roots.【that is, the ten levels of faith can lead to the purity of the six senses, as is understood by the merits of the monks of the lotus sutra. 】。to harm oneself and benefit others, but to reach the fifth rank【the fifth level is the state of observing and practicing, which perfectly subdue the five afflictions, but the delusions of view have not yet been eliminated. 】。”master chengyi had a verse at his death: "the true buddha's eyes are in the name, but i don't know who to give it to?【the name is a person, and he is fully aware of the nature of the buddha, but his views and thoughts have not yet been suppressed, let alone the end? most of the people who have achieved great enlightenment in the last days have such status. the five patriarchs were the dongpo, and caotang was the duke of lu in qing dynasty. the ones who were the ones above were hai yinxin, and the daughter of zhu fangwei, and the other was yandang monk, the son hui of qin. although the good reason is suddenly enlightened, the confusion has not been eliminated. once you are born, you may be lost. the nature of the treasury is the wonderful true nature of the tathagata storehouse, which is the different name of the reality. 】”master chengyi showed his name, the wise showed his place in the fifth grade, and the nanyue showed his place in the tenth faith. even the localities of the three masters are unpredictable. the names, observations, similarities, and three digits shown show that the reality is difficult to prove and the backwardness is difficult to surpass. i am afraid that later generations have not proved it, so i preached the dharma with my own body so that they can feel ashamed and dare not write it out in a rash way. the last three masters show their grace to the throne, and no one can repay them. you think about it, can you surpass these three masters? if you say, "recite the buddha's name and read the scriptures, cultivate good roots, and after you are reborn in the west, you will always serve amitabha and learn from the sea. according to the depth of your practice, you will sooner or later realize the true form, which is a decisive word, and all those who are reborn will achieve the same and prove it together."（) reply to the 5th letter of a lay buddhist in yongjia

270.also, the two emptinesses are the emptiness of oneself and the emptiness of the law. i am empty means that i understand the nature and mind in the five yin forms, feelings, feelings, thoughts, actions and consciousness.【form is the form method, and the following four are the mind method. 】，all of them are born from the harmony of conditions, and they are destroyed from the separation of conditions. i can obtain the reality of having no master. the emptiness of the law means that the five evil laws are clear and empty. the heart sutra "sees that the five aggregates are empty" is its meaning. only this principle of emptiness of dharma is the reality. by breaking ignorance and proof of the truth, it is said to "overcome all sufferings and disasters." the true form is the dharma body, the essence of the dharma body, which is free from birth and death, elimination of permanence, emptiness and existence, and is the basis of all forms. it is the most true, so it is called the true form. this reality is shared by both the birth and the buddha. however, the two vehicles of ordinary people cannot benefit from their own losses due to their confusion.（same as above

271.those who are enlightened are clear and clear. it’s like seeing the moon when you open your door. it is also like a person with a clear vision who sees the way home in person. it is like a man who has been poor for a long time suddenly opens a treasure. those who have attained enlightenment will return home on the road and sit still. it is like holding this treasure and enjoy it at will. if you have enlightenment, you will be able to be the same as the buddha. if you have realized it, you will not know the best of the two stages. if you understand this meaning of enlightenment and enlightenment, you will naturally not be arrogant and will not be regressed. and the desire to be reborn in the pure land is hard to save.（same as above

272.when the buddhist teachings are practiced by all sects, they will be beneficial only after the practice is resolved. the word "未" means "未" and the meaning is the ultimate. only when he uses his strength at the extreme can he forget both the ability and the whole mind is revealed. if the actions are not extreme, even if you can think about it, you can have something. it is all about emotions and actions, all about knowledge and insights, and all about knowledge and understanding. how can you get the real benefits? only when his strength is used with extreme strength can one eliminate the ability and feelings of the mind and one has discovered it sincerely. therefore, there were dead wooden people in ancient times, and later the taoist style shone with the past and present. their benefits are all in the extreme.（) repair the ancient farmer's book

273.the key to chanting buddha’s name is to be reborn. when you think at the extreme, you can also understand your mind and see your nature. it is useless to recite the buddha's name in this world【if you have the thoughts of you, your heart will be empty and your buddha will appear. then in this life, you can personally realize samadhi. see the book "main editing" and xu fuxian. 】。in the past, zen master song of mingjiao gave a lecture of 100,000 times a day, and later he did not read all the scriptures in the world.（) reply to xie chengming's book