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What will happen to this family if the house god leaves?

Tibetan Buddhism

In Tibet, some people can go directly to the place where the god is while they are alive, and they see that the god is very rich in some places, because the people in that place worship them. In some places the gods are poor because the people in that place do not worship them. Where there is no worship of God, people there often suffer from various kinds of suffering, such as illness and calamity.
Like human beings, God has differences between high and low, high and low, rich and poor. The gods who were regularly worshipped were very rich and powerful. Some gods were so poor that they went to other places to be slaves. If the family god leaves, the house will be very chaotic and nothing will be auspicious. Now many people's homes are like this, there is no smell of home at all, it is tattered, all because the family god has left.
When we first arrive at a place, we should first offer to the gods of this place. If you don't, they're sure to get you in trouble. Some people have a bad time when they go to a foreign country, and that's because you don't greet the gods there, and the gods don't approve of you going. It is also convenient to worship and praise the local gods, which is also for the benefit of sentient beings, and it is also for sentient beings.
We can only see people now, but we can't see gods, and most of these gods are hungry beings. There are two kinds of hungry ghosts, one is the empty wandering hungry ghosts, they are very close to people, in the same space and place as us. People think this is my place, and God thinks this is their place, and if people are not in harmony with God, or even have contradictions and conflicts, it is impossible for people to fight God in such a situation.
Therefore, man and God should have a good relationship and live in harmony. This is not only true for getting along with ghosts and spirits, but also for everyone to live in harmony so that everything will be smooth and auspicious.

Some students of Buddhism are particularly discriminating. The Buddha and Bodhisattva make offerings to it, kowtow to incense every day, and can't think of other sentient beings at all. For the family members too, here for the Buddha and the Bodhisattva, there for the harm of sentient beings; Here we respect the Buddhas and Bodhisattvas, and that side despises sentient beings. When the Buddha came, he kowtowed and made offerings; The flies came in and tried to kill it. How can there be such a student of Buddhism? You've done something unequal, will it end well?
You must have the heart to make offerings and give alms to all living beings. Tibetan land is called offering to the upper and lower almsgiving, because after all, it is an ordinary man, there is a difference, so the top is the Buddha, and the bottom is all sentient beings, but they are also all alms, and they are all offerings. The Han land is called offering, sentient beings also need to make offerings, and Buddhas also need to make offerings. That's fine, it's also a form of equality.
What is liberation and Buddhahood? It is purity and equality. In your realm, when everything is pure and everything is equal, then you are liberated and you become a Buddha. Actually, everybody has Buddha nature, and if you really realize it, then you're liberated.
When you don't realize it, you are still an ordinary man, and you will be particularly confused, troubled, and painful, the key is whether you can realize it. No matter how good you are, no matter how smart and capable you are, you can't be perfect until you realize it.
No matter when, as long as you think about it and figure it out, it is perfect; If you can't think about it, if you can't figure it out, there is no perfection. No matter how beautiful you are, no matter how rich you are, no matter how authoritative you are, it is useless, there must be shortcomings, and there are places that cannot be satisfied.
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