Dzongsar Khyentse Rinpoche: This action itself is an emanation of Manjushri

Tibetan Buddhism 2022-12-30 17:53

It is very important to write down the three ignorances every day, and our biggest obstacle is your own unwillingness to admit that the problem is, and "acknowledging" is very important.Why can't I get into the inner part of my practice? Because of the darkness of the inner heart.

So write down three ignorances every day, and at least admit three darknesss every day. Get rid of the ignorance in our hearts. In the past, we didn't think about specific events, so we couldn't get into the inner part of our practice.

Even just acknowledging your ignorance is slowly decreasing the ignorance itself. As the practice matures slowly, what you used to think was very, very good, you will find that it is ignorance.

We are always very happy about the rise of our devotion and we all seek inspiration. We take that inspiration as what we should have, and then when one day we don't feel it, we get very depressed.

Suddenly, we feel so happy and attached to your inspiration. So, the inspiration becomes ignorance again. Sometimes, you have many days when you don't feel anything special, so you feel sad and blame yourself.

This is still ignorance. Let this dance be visible and concrete, don't let ignorance hide in the darkness, take it out and let yourself see it as it really is.

We often have all kinds of thoughts: what kind of Buddhist we want to become, be careful, sometimes it's also an ambition.

It's one thing to be compassionate, it's another thing to make yourself a compassionate person. In our present state, whether it's piety or compassion is a kind of ignorance.

But at least some of the ignorance is better than the others. Because they are the path to Buddhahood. But after becoming a Buddha, they also have to be discarded.

Rather than putting aside what a Buddhist calls "ignorance" and talking about it as something outside of oneself, it is better to make it concrete and solid so that it can be eliminated.

As long as you are able to grasp a mistake, grasp a darkness, you should think of it as a concrete manifestation of Manjushri, and this action itself is an emanation of Manjushri.

Dzongsar Khyentse Rinpoche Manjushri

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Dzongsar Khyentse Rinpoche: This action itself is an emanation of Manjushri

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