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大宝法王噶玛巴 | 噶当派获得圆满正等正觉的修持次第

因为你我在这里

在藏传佛教中,

三乘的修持法是特别殊胜且善巧的法门。

上一期

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为何身为佛教徒却难以调伏身边其他人?

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真正的每日佛法修持是怎样的 

三士夫的道次第中,有上中下三种根器的修持。

在藏传佛教中,三乘的修持法是特别殊胜且善巧的法门。

因为,在三乘法中,一个士夫可以按照阶梯式循序渐进地去修持,佛教传到雪域西藏,再从中衍生了噶当派的教法,此教法中,一步一步地,从最基础的别解脱戒,直至最上乘的金刚密乘。

不需要去排除小乘的修法,也不用去哄抬密乘的修法,可以按照自己根器,从最初下士夫的根器修起,从畏惧三恶趣的痛苦开始慢慢修持自己的心,然后开始厌倦轮迴,希望解脱获得涅槃。

而且,从轮迴与涅槃两者之中,获证更高深的果位──圆满正等正觉。

像这样,一步一步地阶梯式的去修持,这才是噶当派的修持法。

▴ 2012《百段引导文》第七天 ▴ 

未完待续

▾往期相关▾

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止禅如何有助于与佛法融合为一

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在修法上,想和做一致吗?

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苦修正法,别说来世,

今世的利乐也会自然圆满

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 达波噶举传承的入道修持次第


《百段引导文》亦名《无死甘露妙树》

开示背景 & 目录 第16-7集 

扫码恭领

☟ 

视频语言

 藏文&中文

标题:编者注

*波多瓦:有时会翻译成博多瓦

Dharma Interconnected

系统|次第|清净|全面|解惑

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2020噶玛巴心要语征集

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 全球亿万燃灯

Global Billions Lamp Enlightening 

 
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义工篇



DharmaInterconnected

正法互联

碎片化系统闻思修

随身心灵充电宝

一切有为法 如梦幻泡影 如露亦如电 应作如是观

—《金刚经》—

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