the great treasure accumulation sutra chapter 98

    translated by bodhi liuzhi, the monk sanzang of the tang dynasty, by the imperial edict

    the 30th virgin club of miaohui

    i heard this. for a time, the buddha was in the mount gridhrakuta, the city of raja. he and a thousand two hundred and fifty people were with the great monks. there are ten thousand bodhisattvas and mahasattvas. at that time, there was an elder girl in the city of wangshe. it is called miaohui. he started to be eight years old. he has a good appearance and looks. those who have all the appearances are happy. there have been countless buddhas in the past. be close to offering and sow all good roots. at that time, the woman went to the tathagata's place. pay your respects to the buddha's feet and walk around the right three times. he knelt and put his hands together and said a verse.

    the supreme enlightenment is the bright lamp of the world

    what bodhisattvas do is only wish to listen to my questions

    the buddha told the wonderful wisdom. now, please ask. for the explanation, we should stop the doubts. at that time, wonderful wisdom. that is before the buddha. he asked with a verse.

    how can one get a noble and noble body

    why can't family members be frustrated?

    how can you see your body and be born from transformation

    the thousand-leaf lotus is worshipped on the worldly lords

    how can you achieve the supernatural power of freedom

    go to countless lands and pay homage to all buddhas

    how can we believe and accept it without complaints

    purify the obstacles of dharma and eternally escape from all demonic karma

    how can i see all buddhas at the end of my life

    hearing and explaining the pure dharma without suffering

    the supreme lord of great compassion only wishes to speak for me

    at that time, the buddha told the virgin miaohui. good, good, good. good people can ask about this profound meaning. listen carefully and think carefully about it. we should tell you. miaohui is just talking. only the world honored one. i wish to hear it. the buddha said the wonderful wisdom. bodhisattvas achieve the four dharmas and receive the correct body. what are four. one is that you do not arouse anger from your bad friends. both dwell in great compassion. the three are deeply happy with the dharma. the four are created as a buddha. at that time, the world honored one. and say verses.

    don’t increase your compassion and happiness. create a buddha’s form

    you should obtain the appearance and be majestic body and all sentient beings are always happy to see

    again, wonderful wisdom. bodhisattvas achieve the four methods to achieve wealth and honor. what are four. one should be implemented in a timely manner. both have no slightness. the three are happy and with each other. the fourth one does not want retribution. at that time, the world honored one. and say verses.

    do what you want and do not give in as timely do not be slight and happy

    if you can practice diligently in this karma, you will be able to obtain a great wealth position

    again, wonderful wisdom. bodhisattvas achieve the four dharmas and will not destroy their relatives. what are four. one is good at giving up and apart. the two are evil views that sentient beings can make them abide in the right view. the three dharmas will destroy the guardian order for a long time. the four teach all kinds of buddhas and bodhi. at that time, the world honored one. and say verses.

    the words of abandoning the world and wrong views and the right dharma will destroy and protect it

    rest in the great bodhi of all living beings as their own relatives

    again, wonderful wisdom. bodhisattvas accomplish the four methods. you should get the lotus seat in front of the buddha. what are four. one holds all the flowers and fruits and fine powder and fragrant. scattered in tathagata and various pagodas and temples. the two will not harm him in the end. the third one creates the tathagata statue and the lotus in peace. the fourth is to deeply generate pure faith in the buddha's bodhi. at that time, the world honored one. and say verses.

    the fragrance of flowers will not harm him and create statues

    in the deep faith and understanding of the great bodhi, before the buddha padmasambhava

    again, wonderful wisdom. bodhisattvas accomplish the four methods. from one buddha land to one buddha land. what are four. first, you will not be troubled by seeing him practicing good deeds. he did not leave any obstacles when he preached the two. the three are the lamps to offer to the tathagata's tower. fourth, always practice diligently in all meditations. at that time, the world honored one. and say verses.

    seeing people practicing good deeds and sayings about the dharma without slandering or damaging it, it is difficult to keep it

    tathagata's pagoda temple uses lamps to practice zen and travel to the buddha's temple.

    again, wonderful wisdom. bodhisattvas achieve the four laws and do not complain about the world. what are the four? one is to be close to good friends with no flattery. both have no jealousy in their superiority. he was very happy to be honored by the third one. fourth, there is no light to destroy the mind of the bodhisattva's actions. at that time, the world honored one. and say verses.

    don't flatter friends and good friends to others and do not have jealousy

    he was honored and always happy without slandering the bodhisattva.

    again, wonderful wisdom. the bodhisattva achieves the four dharmas and believes in people. what are four. one is to speak and practice and always make the corresponding response. the two are not to overcome all evil by good friends. third, do not seek faults in the dharma you have heard. fourth, there is no disgust for those who preach the dharma. at that time, the world honored one. and say verses.

    speaking and practicing always corresponds to one's own sins and not hide them from good friends

    i believe in everything i say when i hear the scriptures and do not ask for the mistakes of others.

    again, wonderful wisdom. bodhisattvas accomplish the four methods. be able to escape from the obstacles of dharma and be purified quickly. what are four. one is to enjoy the three rules with deep meaning. the two will not slander them when they hear the profound sutras. the third one sees the bodhisattva who has a new intention and has a mind of all wisdom. the four are equal to all sentient beings. at that time, the world honored one. and say verses.

    with deep meaning, you can understand the rules and listen to the profound sutras

    respect the first intention of becoming a buddha, be kind and universally compatible obstacles to eliminate

    again, wonderful wisdom. bodhisattvas can achieve the four dharmas to escape from all demons. what are the four? one is to understand that the nature of dharma is equal. the two make progress. third, always recite the buddha's name diligently. all good roots of the four are dedicated. at that time, the world honored one. and say verses.

    be able to know that all dharmas are equal and always have diligent thoughts on tathagata

    dedicate to all good roots and demons, and cannot get the advantage

    again, wonderful wisdom. bodhisattvas accomplish the four methods. all buddhas appear at the moment of death. what are four. first, he has something to ask for and orders to be satisfied. the two have deep faith and understanding of all good deeds. the third is to offer solemn and majestic tools to all bodhisattvas. fourth, practice and offer sacrifices from the three jewels. at that time, the world honored one. and say verses.

    he has something to satisfy his faith and understanding, and his dharma is strict and stern.

    the buddha appears before the three treasures of blessings

    at that time, the virgin girl miaohui heard the buddha's words. saying nothing. world honored one. as the buddha said, the bodhisattva's actions. i should follow it. world honored one. if i then go in forty lines. those who lack one line and do not practice. it violates buddhism and deceives the tathagata. at that time, the venerable maudgalyayana told miaohui. the bodhisattva's practice is very difficult to do. you have made this extraordinary wish now. how could i be free? at that time, miaohui baiyan venerable. if my great wish is true. those who can achieve perfection in all actions. may these three thousand great thousand worlds have six vibrations. the sky rain is wonderful, the flowers are blooming, the sky drums are ringing. when saying yes. the flowers scattered in the void like the drums roaring on rainy days. six kinds of vibrations in the three thousand great thousand worlds. at that time, miaohui regained her murmur. i am telling it this way. you will become a buddha in the future. it is also like the tathagata of sakyamuni today. there is no evil thing in our country or in the name of a woman in the evil realm. if my words are not false. this makes the public look golden. all of them are golden when they say this. at that time, the venerable maudgalyayana. then sit up. face your right shoulder and bow to the buddha's feet. saying nothing. world honored one. i am now offering a prayer to the bodhisattvas who have first developed aspiration and all the bodhisattvas and mahasattvas.

    at that time, prince manjushri told miaohui about it. how can you make your sincere wish? miaohui answered. manjushri. it's not what you ask. why? because there is no dwelling in the dharma realm. i also asked what is called bodhi. the answer was: the method of non-discrimination is called bodhi. i also asked what is called a bodhisattva. the answer was: all dharmas and other void appearances. it is called a bodhisattva. i also asked what is called the practice of bodhi. the answer was: it's like a journey of the sound of the sun and the valley. it is the practice of bodhi. he also asked what secret meaning to say this. the answer was: i have seen no secrets of dharma or non-secrets here. i also asked if such people should be bodhi. the answer was: you say that bodhi is different from ordinary people. don't think of this. why? these are all the same dharma realm. because neither taking nor giving up, there is no destruction. i also asked how many of the numbers can be understood in this meaning. the answer was: as measured by several illusionary minds. several illusionized sentient beings can achieve this righteousness. manjushri said clearly. the transformation is nothing. how can there be such a law? the answer was: the dharma realm is neither existence nor non-existence. even the tathagata is the same. at that time, manjushri said to the buddha. world honored one. this is the wonderful wisdom now. very rare. only by achieving such dharma patience can one be achieved. buddha said. this is like this. as it is said. but this virgin. i have developed the bodhicitta in the past. sutra thirty kalpas. i am experiencing the supreme bodhi. he also allows you to live in the state of non-birth.

    at that time, manjushri was the master of the throne. he immediately raised his seat to pay tribute to him. bai miaohui said. i have been countless disasters before. has been offered. it doesn’t matter that people today still have to get close to each other. miaohui tells the message. manjushri. don’t let go of such distinctions now. why? because there is no distinction and no birth. i asked miaohui again. you are still not turning your daughter. miaohui answered. the appearance of a woman is unattainable. what is it going to be? manjushri. i will eliminate my doubts for you. because of my true words. in the afterlife. when you attain anuttara samyaksambodhi. all the monks in our dharma. he heard the good intentions and came to become a monk and enter the tao. in china's soil. all sentient beings are golden. take the equipment on the sixth day. rich food comes with your thoughts. there are no evil things or evil realms. there is no name for a woman. there is a seven treasure forest on luobao.com. the seven treasures of lotus are covered with treasure tents. just like the cleansing and strict decorations made by manjushri. nothing different. if my words are not false. this makes the public look golden. my daughter has become a man. for example, a monk who knows dharma at the age of thirty. when saying this. all the people are made of gold. bodhisattva miaohui turns into a woman into a man. for example, a monk who knows dharma at the age of thirty. at that time, the earth and the heavenly people showed their praise. great and great. bodhisattva mahasattva, miaohui. when you can attain bodhi in the next life. such merits of strict and purify the buddha's land. at that time, the buddha told manjushri. this wonderful wisdom bodhisattva. in the next life, you will achieve enlightenment. the tathagata is called the treasure of extraordinary merits. appears in the world. when the buddha preached this sutra, thirty sentient beings. in anuttara samyaksambodhi. stay and don't retreat. eighty kotis sentient beings. stay away from dust and get rid of dirt and be cleansed by the dharma eyes. all eight thousand sentient beings have obtained wisdom. five thousand monks practice bodhisattvas who want to retreat by their minds. because of the extraordinary virtue of seeing the wonderful wisdom bodhisattva's intentions and good roots are very powerful. each of them gets out of their favor. give to tathagata. this is what you have given, and you have made a great vow. we are here to use this kind of good root. determined to achieve anuttara samyaksambodhi. those good men, etc. because of this good root dedicating to the supreme bodhi. the suffering of life and death exceeds ninety kalpas. do not retreat from anuttara samyaksambodhi. at that time, the world honored one. i immediately remembered it. you are the one who will last for thousands of disasters in the next life. later in the wudi light calamity. the sun-flame world is unbearable for buddha land. in a disaster. the same word is the same as the buddha. he is called "biancai and solemn tathagata". appears in the world. manjushri. such a method has great power and virtue. those who can enable bodhisattvas, mahasattvas and shravakas. get great benefits. manjushri. there may be good men and good women. there are no expedient and skillful skills in order to seek bodhi. the six paramitas are enough to satisfy thousands of disasters. if someone goes through half a month. i will write and recite this sutra at once. the blessings you have gained are more than the merits of the past. one hundred thousand thousand koti. even arithmetics cannot reach. therefore, manjushri. such a subtle method. that is the basis of the bodhisattva sutra. i will give you my advice now. you will be in the next life. he upholds, reads and recites to explain it to others. for example, the holy king of wheels appears in the world. all the seven treasures are ahead. after the king was destroyed, the treasure disappeared. such subtle methods are popular in the world. that is, the seven bodhi parts of the tathagata. the dharma eye is endless. if the dharma is not popular, it should be destroyed. therefore, manjushri. if a good man or a good woman, etc. to seek bodhi. we should make progress. writing this sutra. he upholds, reads and recites the speeches to others. this is what i teach. don’t feel regretful in future generations. the buddha has already said this sutra. bodhisattva miaohui. manjushri bodhisattva. and the vast majority of heavenly beings, asuras and gandharvas, etc. hear what the buddha said. everyone was very happy. believe and follow.

    the thirty-first of the ubayi association on the ganges

    translated by the three gangsvara bodhi liuzhi of the tang dynasty

    i heard this. for a moment, the buddha was in the jetavana tree in the kingdom of shravas to the lonely garden. at that time, there was upayi in the city of sarvas. named on the ganges river. from his residence, we came to the buddha's place. pay your respects to the buddha's feet and sit back.

    at that time, the buddha asked about the ganges river. where did you come from? that upa yi. that is to say to the buddha. world honored one. if you ask the transformed man, where will you come from? what should anyone ask this answer? the buddha said. those who transform into others. no contact. there is no birth and death. how can we say something come from? i also asked if all dharmas are like transformation. buddha said. this is like this. as you said. the ganges said. if all dharmas are like transformation. why do you ask where you come from? the buddha told him. it is a illusionized person who does not go to evil realms. not born in heaven. don’t attain nirvana. on the ganges. you are also like that. saying nothing. if i see my body different from illusion. only speak. go to the good and evil realms. achieve nirvana. i don't see my body different from illusion. how can you say something? go to all evil realms and even nirvana.

    again, the world honored one. like nirvana nature. after all, we will no longer be born in the good and evil realms and nirvana. i see that my body is the same. buddha said. don’t you become interested in the realm of nirvana? the ganges said. if you use this to ask the unborn. how to answer? buddha said. no birth is nirvana. the ganges said. are all dharmas the same as nirvana? buddha said. this is like this. world honored one. if all dharmas are in the same nirvana. what do you want to ask? don’t you become interested in the realm of nirvana?

    again, the world honored one. it's like transforming people. it is called transforming people. don’t you become interested in the realm of nirvana? he then asked. when will you answer? the buddha said. the person who is asking this question has no clue. the ganges said. how could the tathagata ask this question because he had something to do. the buddha said. however, i have no connection with what i ask. but for this will. there are good men and good women. it should be mature, so i ask this question. why? tathagata in all the dharmas. the name is still unavailable. how can there be all dharmas and those who can attain nirvana? the ganges said. if so. what is bodhi? it is said that good roots are accumulated. if all bodhisattvas and those good roots are there. nothing can be obtained. when accumulated, there is no intention. the same is true when it is not accumulated. the ganges said. what is said to be meaningless and want to understand without intention. the buddha told him. this method cannot be understood by thinking. it is not something that can be obtained by thinking. why? this center is not available yet. what's more, the law that arises from the mind. it is impossible to obtain with the heart. this is called an incredible part. this is an incredible thing. no gain or verification is neither defilement nor purity. why? the tathagata often speaks of all dharmas. it's like there's no worries in the void. the ganges said. if all dharmas are like the void. what is the world honored one? it is said that there are all forms, feelings, thoughts, actions and consciousness. as for the twelve links of dependent origination in the realm. there are leaks or no leaks. it is defilement or purity. the buddha of nirvana in life and death tells the ganges. for example, although i have something to say. but there is nothing to be obtained from me. i say all colors. there is no color to obtain in reality. even nirvana is the same. it's like the sun flames that have no water to get. i say all colors and even nirvana. the same is true. on the ganges. those who practice brahma practice in our dharma. seeing that all dharmas are gained nothing. it can be said that it is called true practice of brahma. those who increase their arrogance say they have gained something. this is not called the true brahmacharya. i said so. increase slow people. when i heard this deep dharma, i was shocked and suspicious. can't be free from birth, old age, sickness, death, sorrow, and distress. on the ganges. if i die. some people can preach such profound method of extinction and circulation. there are ignorant people because of evil views. so the monk was angry and hurtful. therefore, the cause and condition of falling into hell. the ganges said. as the buddha said, "the dharma of cessation and circulation is eliminated." because of what is the meaning? it is called "discontinuation". the buddha said. those who stop circulating. the so-called real world of incredible things. this method cannot be broken. therefore, it is said to be called the method of stopping the flow and flow.

    at that time, the world honored one. yanyi smiled. all kinds of lights shone from his face. green, yellow, red, white and red, quite pear-colored. its light shines on countless national borders. as far as the brahma world is concerned, he enters from the top of the tathagata.

    at that time, venerable ananda. seeing this is something, i think of it. tathagata should be enlightened. it is not a smile without cause and condition. i have thought of this. get up from your seat. face your right shoulder and knee. put your hands together and look at the buddha. and make this statement. why does this smile appear? buddha said. i remember the past. there are thousands of tathagata. this is also said here. those all the people gather. there are also upayi on the ganges river. and it is the best. that upayi and the masses. after hearing this dharma, all of them became monks. in the nirvana without remainder, he attains extinction. ananda said to the buddha. what should be called this sutra? how can we accept it? buddha said. this sutra is called free from defilement and purity. you should accept this name. when speaking this sutra. seven hundred monks. four hundred bhikkhu nuns. all the miscellaneous defilements will be liberation forever.

    at that time, the emperors of the desire realm. it turns into all kinds of wonderful flowers in heaven and scatters on the buddha. say this. this upayi is very rare. can be able to share the same reciprocity with the tathagata. be fearless. this is a person who has ever lived in countless buddhahoods. be close to offering and sow all good roots. the buddha said it was already. upayi on the ganges. asura gandharva, etc. hear what the buddha said. everyone was very happy. believe and follow.

    the great treasure accumulation sutra chapter 98