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善良人遭遇不幸,当知与这几件事有关

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依据佛经,善良人也在因果业报的范围内,并不是今生善良是个大好人,就不会遭灾遇难。人有无数个前生,今生不过是过去生的延续而已,并不会因为身体的灭失就灰飞烟灭。

所以,报应的早晚,完全依照自然的规律,也许早,也许晚,但终归要报是无可怀疑的事实。个业由自己承担,自己生死自己了。

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无怨无悔的承担业报的结果,不怨天尤人,不瞋恨满腔,而是沉下心来平静的接受,才能安然度过人生中最艰难、最恐惧的时刻,迎来希望与平安的曙光并不是梦。

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对因果或《俱舍论》没有深入了解的居士,也会有这种看法,甚至有人这样说:我参加法会又念了那么多经,就不该有这样那样的病痛或灾难。

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有人觉得奇怪,你种了那么多地,天天辛勤劳动,为什么没饭吃呢?这种疑问是没有道理的。因为谁都知道,播种和丰收之间,是有一段时间间隔的,现在没有粮食是因为,他去年没有好好种地,没有得到丰收。

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《俱舍论》里也讲,有些父母造了很严重的罪业,他们的子女会感受到这个报应。如果子女身上有果报的话,那不是与佛经里讲的自作自受,不能被他人代受的说法矛盾吗?

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