don’t comment or comment easily before you see the truth of the matter; don’t easily spread it if you understand it or understand it thoroughly or thoroughly.
it is very dangerous to evaluate or spread something at will. especially when it comes to other people’s faults, you must be careful.
if we see someone doing something wrong, we should first ask ourselves: "is what i see the truth?" if we think about this, we should also ask ourselves: "is my understanding right? is it profound and comprehensive enough?"
if not, or are uncertain, then don’t comment arbitrarily, let alone spread it. otherwise, it may become a slander, destroying other people's reputation and happiness for a lifetime in one sentence.
on the other hand, what if you were him and others wronged you? you were not wrong, but your words and deeds were misunderstood intentionally or unintentionally. then, one passes to ten or ten passes to hundreds of people, and everyone in the whole world knows it.
then you become a bad person, your reputation is discouraged and unable to gain a foothold. who are you going to take responsibility? so, don't easily determine other people's faults.
you should know that what we see and hear is not necessarily true, and what we think is not necessarily correct. the only thing that is certain is that behind other people’s words and deeds, there must be many complex causes and conditions.
it is wrong, at least unfair to just say or spread it casually before the specific causes and conditions are clear.
the pure and compassionate heart of buddhism requires us not to talk about the faults of others.if we can't do it, we must say it, then first see it clearly and figure it out, and then talk about it.
as the saying goes, "hearing is false, seeing is true", but now some people add what they hear and say, and weave a "wonderful" story to spread in the media.
as a result, as the spread was long, the virtual gradually became real, and people believed it. so many times, we cannot trust ourselves too much.
in an era full of lies, misleading and means, some things are because there are too many people saying them. even if we feel that there are slanderous elements and exaggerations, we still believe them.
even believe in something out of nothing.another situation is to listen to others and believe.some people in charge often listen to one-sided words, which was originally a conflict between the two.
it should be listened to and observed both aspects, but because one of them is particularly good at speaking, the result is obviously like this, but it becomes that way.we do need to have a wise eye to observe the world.
remember the reminder of a great master of ancient india: what we hear is likely to be far from the facts, and don’t use it as the basis for the truth without judgment.
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great virtue teachings | buddhist q&a | right knowledge and right view
- བོད་བརྒྱུད་ནང་བསྟན་ཆོས་ལུགས་ཀྱིས་འཛམ་གླིང་བདེ་ལ་འགོད་པར་སྨོན། -
may all sentient beings be free from suffering and enjoy happiness
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